CHARLOTTE — Gray skies and the threat of heavy rain and thunderstorms did not deter more than 250 marchers from witnessing to the sanctity of life Jan. 12 for the 12th annual March for Life Charlotte.
“For those of us who witness to life and for those of us who publicly assent to God’s will about life from conception to natural death, it is very natural to be here today,” said Father Joshua Voitus, pastor of St. Vincent de Paul Church in Charlotte, in his opening remarks at Independence Square in uptown Charlotte.
“We are emphasizing publicly our commitment to that which God has given. Nevertheless, it can be very frustrating at times. The forces arrayed against us can seem at times very powerful. They can seem very overwhelming. The culture that we have, as Pope St. John Paul II so famously called it – ‘the culture of death’ – can seem so powerful and so strong,” he acknowledged.
Looking out over the men, women and children gathered in the square in earshot of those walking by, Father Voitus asked, “Why, year after year, are we here?”
“We are here because we have hope,” he continued. “We have hope that no matter the forces arrayed against us, no matter how long this fight has been, no matter how long it is going to be in the future, we have hope. Not abstract hope; sure and certain hope that comes from Almighty God.
“We have hope and the knowledge that we will prevail one day. It is a firmly grounded hope, grounded in our knowledge and our love of Almighty God.”
Among those attending the 12th annual march was recently ordained Father Brian Becker, parochial vicar of St. Mark Church in Huntersville. This was his first March for Life in Charlotte, although he has attended the national March for Life in Washington, D.C., for many years.
“I am very happy to be here,” Father Becker said. “Being able to witness to life is a chance to stand up as a Church and to witness against the greatest moral evil that we face in our country. Abortion is that great scourge that we all need to dedicate our efforts to (eradicating). It’s good to give a very public witness and a very public focus on this issue to keep it on the forefront of our minds, even after so many decades of legalized abortion in this country.”
Jan and Barbara Fredericks, parishioners from St. Mark Church, agreed.
“I’m here to pray for an end to abortion. It’s a subject that is being ignored by us Catholics to a large extent and definitely being ignored by the world at large,” Jan Fredericks said. “I think we need to keep up the fight to make sure that our future generations are kept. We are losing not only lives, but we are losing perspective as Catholics are weakening in their dislike of abortion. They are weakening in their protection of life. We are losing a generation because of our deafness to the need for stopping abortion.”
Barbara Fredericks added, “Our secular culture is becoming more and more against the God-given values of life. We are here because we know that all life is sacred. There are some people who cannot speak for themselves. We are here to speak for them, to say that unborn children are sacred, old people are sacred, people in nursing homes are sacred. They all deserve the right to life.”
Angela Shea, a parishioner of St. Ann Church in Charlotte, and her eight children, aged 4 months to 15, also attended the march.
“I think that it’s very important to teach them to stand up for life. It’s important for them to see people getting together for things like this. We talk about it all the time, but the act of doing it is important. This is the next generation, and we have to empower them,” she said.
Her daughter Isabella, 15, explained her presence at the Charlotte march. “I have always been brought up to be pro-life. I never fully understood why we were marching for these things. I just thought it was something we were doing. Then I started going to Latrobe (the busiest abortion facility in Charlotte) one Saturday a month as part of the Epic group.
“I think it’s important to stand up for causes you believe in, especially an end to abortion,” she said. “In our nation today it is important for us, men and women, to empower women.”
Other youth attending the March for Life Charlotte included students from Charlotte Catholic High School who will also travel to Washington, D.C., Jan. 19 for the national March for Life.
Charlotte Nazarian, a senior, said, “Last year was my first march. I feel like this gets March for Life Month going. It’s important to point out that there are people in Charlotte who are pro-life. We’re here. We’re marching. We’re pro-life.”
Her younger brother, Lewis Nazarian, is a junior who won a Charlotte Catholic essay contest and will receive a free trip to D.C. He explained the reason he advocates for the unborn: “I’ve always loved life. This is a huge part of my life. I have so much respect for everyone who is here.
“Everyone needs a chance at life. To see these people around me wanting to give people a chance, it’s so inspiring. I love marching the streets of Charlotte proclaiming life. We are the pro-life generation!”
“I love these events put on with the diocese,” added Matthew Sie, a junior. “They energize me and make me really hopeful. You read in the news or hear people say the Catholic Church is in decline. But when you come to our diocese and see events like this and the Eucharistic Congress, you see tons of laypeople who are willing to come out in support of the Church.
“It’s always really neat to see the huge presence our clergy and religious here. It’s something we’re really lucky to have here. Not a lot of other dioceses have this. We’re very lucky to have such a big, active presence from our priests and religious here.”
Courtney Sheaf, a Spanish teacher at Charlotte Catholic and faculty member who assists the school’s Voices for Life group, also attended the Jan. 12 march before leading 23 students along with chaperones to the national March for Life on Friday.
“The pro-life movement has always been something I have been passionate about,” Sheaf said. “Since I grew up being so passionate about it, I just love to see young people passionate about it, so anything I can do to help lead them to stand up and find a voice, to give others a voice that don’t have one, I think that’s a great opportunity.”
Charlotte Catholic chaplain and diocesan promoter of vocations, Father Jason Barone, said, “It is important for our youth to attend these marches for life because it is the handing of the torch on to the next generation, to be a witness to shine a light on the truth of the precious gift which is life. here is a need for us to stand up for life and to bear witness to the truth as St. John the Baptist did in his own life.”
During his remarks in Independence Square, Father Voitus also reminded everyone gathered, “We are here too because we have faith. To the outside world it might seem we are protesting. It might seem that we are demonstrating. It might seem that we are rallying, but we are doing none of those things.
“We are bearing public witness of our faith in Almighty God. It is not us who marches today. It doesn’t matter if there are a few people or there are many people, because it is God Himself who marches here today. It is God Himself who witnesses here today to His gift of life. We are merely those conduits of His grace. We are merely His servants.”
Father Voitus also noted, most importantly, that those present march principally and above all because of love.
“We don’t march out of hatred. We don’t march primarily even out of opposition. We oppose abortion, true. We oppose euthanasia, true. Our primary focus, our primary goal and our primary reason is not in opposition but because we are in favor of something, because we love,” he said.
“We love first and foremost. Above all, we love our God. And life is a gift that is given by Him to us. The One whom we love has given us a gift and we march to preserve that gift. We pray publicly and bear witness that we might be stronger and others may join us to bear witness and accept that gift of life from Almighty God.
“We march because we love children. We love the unborn. Even though they are still in their mother’s wombs, we love them. We love them and desire to take care of them, to preserve them.”
And finally, he said, “We march because we love the women who are struggling in their pregnancy or who are struggling with that idea of an abortion that might seem like such an easy solution. We march because we love them and because we know that abortion is neither a solution nor is it easy. We know how it scars women and how it hurts them. We march to preserve them out of love.”
— SueAnn Howell, Senior reporter. Photos by SueAnn Howell, Catholic News Herald
For those of us who witness to life and for those of us who publicly assent to God’s will about life from conception to natural death, it is very natural to be here today. What we are doing is we are emphasizing publicly our commitment to that which God has given. Nevertheless it can be very frustrating at times.
The forces arrayed against us can seem at times very powerful. They can seem very overwhelming. The culture that we have, as Pope St. John Paul II so famously called it, ‘the culture of death’. It can seem so powerful and so strong.
We as individuals can seem so weak, so frail. We might get frustrated in the many years since the Roe vs Wade Decision which legalized abortion nationwide in our country. WE have had many ups and many downs in this movement.
We might ask rightly, ‘Why are we here?’
Why, year after year, are we here?
We are here because we have hope. We have hope that no matter the forces arrayed against us, no matter how long this fight has been, no matter how long it is going to be in the future. We have hope. Not abstract home. Sure and certain hope that comes from Almighty God.
We have hope and the knowledge that we will prevail one day. It is a firmly grounded hope, grounded in our knowledge and our love of Almighty God.
We are here too because we have faith.
To the outside world it might seem we are protesting. It might seem that we are demonstrating. It might seem that we are rallying, but we are doing none of those things.
We are bearing public witness of our faith in Almighty God. It is not us who marches today. It doesn’t matter if there are a few people or are many people, because it is God Himself who marches here today. It is God Himself who witnesses here today to His gift of life. We are merely those conduits of His grace. We are merely His servants.
In the midst of that opposition, in the midst of all those things, we march in the confidence that it is God who marches ahead of us and God who marches behind us, just as He marched with the Israelites so many years ago.
We have no fear of earthly power. We have no fear of earthly resistance. We have no timidity in the face of any earthly persecution or opposition, because it is God Himself who marches and will bring about victory.
Finally, we march principally and above all because we love.
We don’t march out of hatred. We don’t march primarily even out of opposition. We oppose abortion, true. We oppose euthanasia, true. Our primary focus, our primary goal and our primary reason is not in opposition but because we are in favor of something, because we love.
We love first and foremost, above all, we love our God. And life is a gift that is given by Him to us. The One whom we love has given us a gift and we march to preserve that gift. We pray publicly and bear witness that we might be stronger and others may join us to bear witness and accept that gift of life from Almighty God.
We march because we love children. We love the unborn. Even though they are still in their mother’s womb, we love them. We love them and desire to take care of them, to preserve them.
We march because we love the women who are struggling in their pregnancy or who are struggling with that idea of an abortion that might seem like such an easy solution. We march because we love them and because we know that abortion is neither a solution nor is it easy. We know how it scars women and how it hurts them. We march to preserve them out of love.
Any movement founded on love will live forever because God is love and God is life and we have the Author of Life on our side. We stand in faith hope and love. We stand in the knowledge of the love of God and that God will bring about victory.
We pray that it will be soon. We pray that women who are considering abortion will be saved from that terrible, that horrible thing they are considering now.
We pray for one another that we might have the perseverance and the courage to come year after year as long as it takes so that the love of God may be manifested in the whole world through us and that His gift of life may be accepted by all people in this nation and in all nations so that more men and women may know, love and serve Him in this life and be with Him forever in the next.
WASHINGTON, D.C. — The March for Life Education and Defense Fund has announced the details for the 2018 March for Life to be held on Friday, Jan. 19. “Love Saves Lives” will be the theme of the annual march, which seeks to draw attention to the value of every life and the power of every American’s voice in speaking out for the unborn.
A Mass for pro-life advocates from North Carolina will be celebrated at the National Basilica of the Immaculate Conception on the campus of The Catholic University of America at 11:30 a.m. Friday, Jan. 19. Bishop Peter J. Jugis will serve as the principal celebrant and homilist.
The March for Life events will begin with a rally at noon on the National Mall, which will be followed at 1 p.m. by a march to the U.S. Supreme Court to hear testimony from women who regret their abortion.
Other D.C. March for Life events
- A Youth Rally and Mass for Life hosted by the Archdiocese of Washington will take place on Jan. 19. The ticketed event will be held at the Verizon Center and the D.C. Armory, both in Washington, D.C. For more information about the event, visit youthrallyandmassforlife.org.
- The Paulus Institute for the Propagation of Sacred Liturgy, Washington, D.C., will hold the Sixth Annual Nellie Gray Mass Jan. 19, immediately after the March for Life, at 3p.m. The Solemn High Mass in the Extraordinary Form (traditional Latin Mass) will be offered at St. Mary Mother of God Church at 5th and H Sts. N.W. in downtown Washington, D.C.
- On Friday, Jan. 19 and Saturday, Jan. 20, Latinos Por La Vida will host its Fourth Annual Pro-Life Concert and Conference at St. Anthony of Padua Catholic Church, Falls Church, Va. For details, go to www.latinosporlavida.com/events.
Diocese of Raleigh events
The Diocese of Raleigh will host a Love My Life Rally for Catholic teens before the March for Life Raleigh on Saturday, Jan. 13, at Holy Name of Jesus Cathedral in Raleigh. The Love My Life Rally begins at 10 a.m. A diocesan Mass for Life will be celebrated at the cathedral at noon. Youth attending the Rally for Life will be bused to the March for Life Raleigh at 1:45 p.m. The March for Life Raleigh begins at 2:30 p.m.
For details, go to www.dioceseofraleigh.org.
— SueAnn Howell, senior reporter
MOORESVILLE — St. Thérèse Church, the third largest in the Diocese of Charlotte, has much celebrate. On Jan. 27, Father Mark Lawlor, pastor, presided at Mass celebrating the 30th anniversary of the parish’s location on Brawley School Road. Parochial vicar Father Henry Tutuwan and Benedictine Father David Brown, the first known vocation from the parish, who grew up in the little town north of Charlotte and now resides at Belmont Abbey Monastery joined him.
Father David, as he is called, gave the homily at the anniversary Mass, where he reminisced about his childhood and the parish’s early days.
“It’s amazing to see how the parish has grown,” he said. “When I was a boy, there was not a parish church. We met in the houses of other parishioners. I don’t remember that, I was too young. When the parish church was built, the whole thing could probably fit in this present church lock, stock and barrel – it was that small.
“When I was in high school, there were exactly four Catholics in the whole school, and my brother and I were two of them.”
St. Thérèse Church has seen explosive growth since its founding. Established in 1956, the Mooresville parish has been among the fastest-growing parishes in the diocese in recent years. The former parish church, (now the St. Ignatius Day Chapel) was dedicated on Jan. 30, 1988. At the time the church was dedicated, there were 310 registered families. It now ranks as the diocese’s third-largest parish with almost 4,200 registered families, behind St. Matthew Church in Charlotte (10,000-plus families) and St. Mark Church in Huntersville (5,400 families), according to diocesan statistics.
After Mass, hundreds of parishioners gathered in the Lewis Mack Parish Life Center for a dinner celebration. Tables were adorned with images of St. Thérèse of Lisieux, the parish’s patron, and rosebush seed packets as little party favors for parishioners to take home to plant in their gardens.
Genevieve “DD” Goodman, and her late husband Robert were married in the original parish church on North Main Street in 1955. Her family has a 63-year history with the parish, and many fond memories of all of their children’s sacraments being received there.
“They moved the chapel up from one of the Marine barracks in 1949. My husband planted the shrubbery. We had fun,” Goodman said.
“I wasn’t a Catholic when he came to Mooresville (to live). We were married in 1955. I joined the Church when we were married,” she said. “Father Brown was one of my students (in religious education at the parish). He’s smart, very studious. He’s a teacher.”
One of Goodman’s lifelong friends, Elizabeth Koury, was also at the celebration. The two raised their families in the parish and are now considered the matriarchs of St. Thérèse Church.
“When we used to pray, ‘God let us grow,’ we should have said, ‘Wait a minute!’” Koury joked. “We were so small and now we are so large. Having been here when it was so small, I used to know if someone didn’t come to Mass, they had to have a good reason.”
The two were happy to see each other, as Koury now counts on her son Chuck, who was baptized in the old St. Thérèse Church building, to bring her to Mass and parish events.
“Our kids grew up together,” Goodman recalled. “Bill (Elizabeth’s husband) and I both taught CCD. I rounded up all the kids and brought them all to church for CCD.”
Koury chimed in, “We did everything. There were so few of us. I cleaned the church every Friday before I went to work.”
Relative newcomers to St. Thérèse Parish, John and Bobbie Calzolano, were asked to bring up the gifts at Mass. They relocated from New Jersey a year ago to be near one of their sons and his family.
“We were very honored,” John Calzolano said. “We have been parishioners for over a year. We have six children and 17 grandchildren, and have been married for 53 years.”
Joanne Rizzo and her husband Bob have been parishioners for 27 years. She said she loves the parish because “It’s the people. It’s not the church. There are good people here.”
Her in-laws, Michael and Vilma Rizzo, have been spending time in Mooresville with them on and off over the past 15 years.
“I was here when this building was first built, before the new church was built,” Michael Rizzo said. “We hope to relocate here. We made a lot of friends here.”
“It’s a lovely place to worship, I feel very much at home here,” Vilma Rizzo added.
Father Paul McNulty, one of the new parochial vicars at the parish who was assigned to St. Thérèse Church last July, attended the celebration after Mass. He and Father Lawlor are the first diocesan priests to lead the parish in nearly five decades, following the 2017 relocation of the Jesuits who had served the parish since 1970.
“The community has been incredibly welcoming to us,” he said. “Father Mark and I had some incredibly big shoes to fill since the Jesuits had been here for so long. Everyone has welcomed us with open arms.
“There is a very generous spirit here at the parish and we have been grateful for that.”
— SueAnn Howell, senior reporter
The St. Thérèse community of faith, celebration and service began on Jan. 6, 1946, as the St. Gerard Mission of St. Joseph Church in Kannapolis. Redemptorist priests came to the Van Hoy's home on North Church Street to celebrate Mass for about a dozen people. The Catholic population of western North Carolina was about 6,000.
In 1949, as the St. Thérèse Mission, the faith community occupied its next home at 761 Main St. The church was a reconstructed chapel from Camp Lejuene, seating about 168 people, with the pastor's quarters in a loft above the sanctuary. St. Thérèse Church became an independent parish in 1956, and in 1957 constructed an addition for the pastor's quarters and later offices. In 1961, the parish acquired a home next door for a rectory and in 1967 another home was purchased to be used for classrooms. At that time, the parish had three buildings on 1.57 acres and was comprised of about 50 families.
In 1972, the Diocese of Charlotte was created. In 1983, the Mooresville parish added a meeting room to its facilities. There were more than 100 families and the parish took over Catholic Campus Ministry at Davidson College from St. James Church in Concord. The Catholic population of the diocese had risen to more than 63,000 people.
The St. Thérèse Parish connection with the Jesuits of the Maryland Province began in 1970 with the pastorate of Jesuit Father Calvert Brown, whose warm, friendly personality helped him win over the hearts of many Protestants in the Mooresville area. Through the years the parish was blessed with a long line of wonderful Jesuit priests. Each encouraged and inspired the faith community with their special charism and Ignatian spirituality.
On July 20, 1986, the parish broke ground at the current site on Brawley School Road. Having sold the church building, the parish met at Central United Methodist Church until moving into the present facility on Jan. 30, 1988. At that time the parish had 310 families.
By late 1992, the Catholic population of the diocese had surpassed 75,000 people and St. Thérèse Parish, with 735 families, had become the fastest-growing parish in the diocese. In March 1997, with its congregation continuing to grow, St. Thérèse Church was divided into two parishes: St. Mark Church in Huntersville was formed and took over the ministry at Davidson College.
By March 1998 St. Thérèse Parish was back up to the number of families it had before the establishment of St. Mark Parish.
In the spring of 1999, the parish had 1,080 families and was fast outgrowing its space. A capital campaign was launched to construct a parish life center to house the education and music ministries, and a social hall to accommodate parish-wide events, sports and holiday Masses.
In September 2002, the Lewis Mack Parish Life Center, named for one of the parish’s founding members, was dedicated. The Parish Life Center brought new life to the parish and allowed the parish to expand its ministries in the parish and in the community.
Today St. Thérèse Church has more than 4,195 parish families and more than 1,200 children and youth in its faith formation programs. It is one of the largest parishes in the Charlotte diocese.
There are more than 63 active ministries at the parish, including a number of outreach programs. Parishioners are active at the Mooresville Soup Kitchen, Christian Mission and Our Town Habitat for Humanity, and the parish has an active Relay for Life team.
St. Thérèse Parish has its own Food Pantry and distributes Easter, Thanksgiving and Christmas food baskets to those in need. The Christmas Giving Tree program provides gifts to the poor in the Mooresville area.
An increasingly important part of the parish’s apostolic outreach has been its work among the Latino population of the area. Although the number of parishioners who speak Spanish as their first language seems to hover only around 10 percent, the sacramental work extends far beyond the parish boundaries. The future looks bright because of the increasing numbers of Latinos who are settling in the Charlotte diocese.
1946 - 1954: Redemptorists from Kannapolis
1954 - 1970: Diocesan priests served as pastors
1970: Consolata Society Priest served as pastor
1970 - 2017: Society of Jesus (Jesuits) served as pastors
2017 - current: Diocesan priest serves as pastor
1946-1947 Rev. Franics L. Funk and Rev. James Malley
1948-1950 Rev. Michael Downing and Rev. Walter Bueche
1951-1952 Rev. Michael Downing and Rev. Howard J. Herold
1953 Rev. Michael Downing and Rev. Walter Cavanaugh
1954 Rev. Paul Laicher and Rev. Stanislaus Morawski
1954-1956 Rev. Stephen A. Sullivan
1956-1959 Rev. Edward Beatty
1959-1966 Rev. Joseph J. Waters
1966-1970 Rev. Vincent I. Erb
1970 Rev. John Radaelli, I.M.C.
1970-1974 Rev. J. Calvert Brown, S.J.
1974-1977 Rev. John P. Brown, SJ
1977-1981 Rev. Paul J. Gilvary, SJ
1981-1982 Rev. Samuel R. Pitts, SJ
1982-1990 Rev. William G. Kelly, SJ
1991-1994 Rev. Andrew Novotney, SJ
1994-1999 Rev. Robert D. Wiesenbaugh, SJ
1999-2005 Rev. James McAndrews, SJ
2005-2017 Rev. Vincent Curtin, SJ
2017- Rev. Mark S. Lawlor
— St. Thérèse Church contributed