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090523 mongoliaULAANBAATAR, Mongolia Like the land struck by a "zud," the human heart has a thirst and longing that can be alleviated only by the God of love, Pope Francis told Mongolians gathered for Mass in Ulaanbaatar's Steppe Arena.

Countless generations of Mongolians have feared the "zud," an extreme weather event of drought or impenetrable ice, that decimates herds and flocks.

In his homily at the Mass Sept. 3, Pope Francis emphasized the day's response to Psalm 63: "My soul is thirsting for you, O Lord my God."

"We are that dry land thirsting for fresh water, water that can slake our deepest thirst," the pope said. "Our hearts long to discover the secret of true joy, a joy that even in the midst of existential aridity, can accompany and sustain us."

Every person thirsts for happiness, for direction and for meaning in life, he said. But "more than anything, we thirst for love, for only love can truly satisfy us, bring us fulfillment, inspire inner assurance and allow us to savor the beauty of life."

"Dear brothers and sisters," he told the estimated 2,000 people in the arena, "the Christian faith is the answer to this thirst; it takes it seriously, without dismissing it or trying to replace it with tranquilizers or surrogates."

The Mongolian Catholic community numbers only about 1,450, but hundreds of Catholics from throughout Central Asia traveled to Ulaanbaatar for the papal Mass. While the Chinese government refused to allow any Catholic bishop or priest from the mainland to attend, small groups of lay Catholics managed to cross the border to see the pope, and official church delegations arrived from Hong Kong and Macau.

Riding around the perimeter of the small arena in a golf cart, Pope Francis stopped and waved at a group that held up a large Chinese flag.

Bishops and pilgrims also came from South Korean and Vietnam, including a dance troupe that performed for the crowd that gathered hours before Mass. When the pope arrived, the Vietnamese dancers rushed to the crowd barriers, waving their conical straw nón lá hats.

Sisters of St. Charles Borromeo Iustyna Gurevich and Elena Sachenko said they spent two days driving to Ulaanbaatar with 20 pilgrims from Irkutsk, Krasnoyarsk and Khabarovsk, Russia, for the papal Mass.

Among the prayers of the faithful at the Mass were one read in Russian and another in Chinese.

The Russian-language prayer was for government leaders that "the wisdom that comes from heaven would teach them to care for the common good, overcoming conflicts and working for peace among peoples and safeguarding our common home."

The prayer in Chinese was for those who are suffering that God, "who abandons nothing that he created, would console them in their time of trial and make us ready to give fraternal service."

Kim Viet Ngo, a Vietnamese-American Catholic from Washington, D.C., said the Mass was an opportunity to see and pray with Pope Francis close up -- closer than she would ever get to him at the Vatican.

"As a Catholic, I believe the pope can change the world, Vietnam included," she said. For decades the Vatican and Vietnam's communist government have been making slow progress in normalizing relations and coming to agreements on the appointment of bishops.

While small makeshift confessionals were set up outside the arena where missionaries offered the sacrament before the liturgy began, not everyone who came to the Mass was Catholic. In fact, a group of Buddhist monks dressed in saffron robes were seated on the arena floor in a place of honor.

Pope Francis led the Mass prayers in English, something he does rarely.

But he preached in Italian, telling the small crowd that "the heart of the Christian faith" is that "God, who is love, has drawn near to you in his son Jesus, and wants to share in your life, your work, your dreams and your thirst for happiness."

Even when one feels like a "dry and weary land where there is no water," as the Psalm says, it is still true that "God cares for us and offers us clear, refreshing water, the living water of the Spirit, springing up within us to renew us and free us from the risk of drought. Jesus gives us that water."

Pope Francis told the small Catholic flock of Mongolia not to be fooled into thinking that "success, power or material things suffice to satisfy the thirst in our lives," because that is what the world tries to make people believe.

But "that kind of worldliness leads nowhere; indeed, it leaves us thirstier than before," he said.

"At the heart of Christianity is an amazing and extraordinary message," the pope said. "If you lose your life, if you make it a generous offering, if you risk it by choosing to love, if you make it a free gift for others, then it will return to you in abundance, and you will be overwhelmed by endless joy, peace of heart and inner strength and support."

  Cindy Wooden, Catholic News Service

Pin It

090523 mongoliaULAANBAATAR, Mongolia Like the land struck by a "zud," the human heart has a thirst and longing that can be alleviated only by the God of love, Pope Francis told Mongolians gathered for Mass in Ulaanbaatar's Steppe Arena.

Countless generations of Mongolians have feared the "zud," an extreme weather event of drought or impenetrable ice, that decimates herds and flocks.

In his homily at the Mass Sept. 3, Pope Francis emphasized the day's response to Psalm 63: "My soul is thirsting for you, O Lord my God."

"We are that dry land thirsting for fresh water, water that can slake our deepest thirst," the pope said. "Our hearts long to discover the secret of true joy, a joy that even in the midst of existential aridity, can accompany and sustain us."

Every person thirsts for happiness, for direction and for meaning in life, he said. But "more than anything, we thirst for love, for only love can truly satisfy us, bring us fulfillment, inspire inner assurance and allow us to savor the beauty of life."

"Dear brothers and sisters," he told the estimated 2,000 people in the arena, "the Christian faith is the answer to this thirst; it takes it seriously, without dismissing it or trying to replace it with tranquilizers or surrogates."

The Mongolian Catholic community numbers only about 1,450, but hundreds of Catholics from throughout Central Asia traveled to Ulaanbaatar for the papal Mass. While the Chinese government refused to allow any Catholic bishop or priest from the mainland to attend, small groups of lay Catholics managed to cross the border to see the pope, and official church delegations arrived from Hong Kong and Macau.

Riding around the perimeter of the small arena in a golf cart, Pope Francis stopped and waved at a group that held up a large Chinese flag.

Bishops and pilgrims also came from South Korean and Vietnam, including a dance troupe that performed for the crowd that gathered hours before Mass. When the pope arrived, the Vietnamese dancers rushed to the crowd barriers, waving their conical straw nón lá hats.

Sisters of St. Charles Borromeo Iustyna Gurevich and Elena Sachenko said they spent two days driving to Ulaanbaatar with 20 pilgrims from Irkutsk, Krasnoyarsk and Khabarovsk, Russia, for the papal Mass.

Among the prayers of the faithful at the Mass were one read in Russian and another in Chinese.

The Russian-language prayer was for government leaders that "the wisdom that comes from heaven would teach them to care for the common good, overcoming conflicts and working for peace among peoples and safeguarding our common home."

The prayer in Chinese was for those who are suffering that God, "who abandons nothing that he created, would console them in their time of trial and make us ready to give fraternal service."

Kim Viet Ngo, a Vietnamese-American Catholic from Washington, D.C., said the Mass was an opportunity to see and pray with Pope Francis close up -- closer than she would ever get to him at the Vatican.

"As a Catholic, I believe the pope can change the world, Vietnam included," she said. For decades the Vatican and Vietnam's communist government have been making slow progress in normalizing relations and coming to agreements on the appointment of bishops.

While small makeshift confessionals were set up outside the arena where missionaries offered the sacrament before the liturgy began, not everyone who came to the Mass was Catholic. In fact, a group of Buddhist monks dressed in saffron robes were seated on the arena floor in a place of honor.

Pope Francis led the Mass prayers in English, something he does rarely.

But he preached in Italian, telling the small crowd that "the heart of the Christian faith" is that "God, who is love, has drawn near to you in his son Jesus, and wants to share in your life, your work, your dreams and your thirst for happiness."

Even when one feels like a "dry and weary land where there is no water," as the Psalm says, it is still true that "God cares for us and offers us clear, refreshing water, the living water of the Spirit, springing up within us to renew us and free us from the risk of drought. Jesus gives us that water."

Pope Francis told the small Catholic flock of Mongolia not to be fooled into thinking that "success, power or material things suffice to satisfy the thirst in our lives," because that is what the world tries to make people believe.

But "that kind of worldliness leads nowhere; indeed, it leaves us thirstier than before," he said.

"At the heart of Christianity is an amazing and extraordinary message," the pope said. "If you lose your life, if you make it a generous offering, if you risk it by choosing to love, if you make it a free gift for others, then it will return to you in abundance, and you will be overwhelmed by endless joy, peace of heart and inner strength and support."

  Cindy Wooden, Catholic News Service

Message from 'heart of Asia': Pope's words go beyond Mongolian borders

Pope sends 'warm greetings' to neighboring China

Pope, Mongolian religious leaders vow to promote harmony, shun violence

Charity is motivated by love, not designed to win converts

Pope encourages little Mongolian flock in faith, unity, witness

Pope begins Mongolia visit with talk of peace, respect for the Earth

Message from 'heart of Asia': Pope's words go beyond Mongolian borders

VATICAN CITY Being a Catholic does not destroy or replace a person's culture, and wanting to share the Gospel message does not mean wanting to take someone's allegiance away from their nation.

Visiting Mongolia Sept. 1-4, Pope Francis encouraged the nation's tiny Catholic community to grow in faith and charity, but the visit also was designed to reassure the government that it has nothing to fear from the Catholic missionaries who arrived in the country in 1992.

The pope's speeches in Ulaanbaatar, the national capital, repeatedly referenced positive contacts between Mongolians and the Vatican going back to 1200s when Pope Innocent IV sent an emissary to Güyük Khan, the ruler of the Mongol Empire and grandson of Genghis Khan.

Pope Francis used the ger, the traditional round house of the nomadic Mongolians, as symbols of warmth and unity. And he made repeated references to the "big sky" of Mongolian poetry as a sign of the Mongolian people's constant attention to the transcendent.

At the end of Mass Sept. 3, the pope praised Mongolians as "good Christians and honest citizens," and told them to "go forward, gently and without fear, conscious of the closeness and the encouragement of the entire church, and above all the tender gaze of the Lord, who forgets no one and looks with love upon each of his children."

Earlier, meeting with the missionaries in the Cathedral of Sts. Peter and Paul, Pope Francis told them: "Closeness, compassion and tenderness: treat people like that, personally caring for them, learning their language, respecting and loving their culture, not allowing yourselves to be tempted by worldly forms of security, but remaining steadfast in the Gospel through exemplary moral and spiritual lives."

And while the focus was on Mongolia and its 1,400 Catholics, China -- and perhaps Vietnam -- was never far from Pope Francis' mind.

The Catholic Church is registered as a "foreign NGO" in Mongolia, not as a church. Individual parishes are registered separately. Missionaries receive visas that must be renewed each year. And for every foreign missionary granted a visa, the church must hire at least five Mongolians.

The bigger challenge, Catholic missionaries told reporters covering the trip, is convincing Mongolians that Catholic missionaries are not some kind of advance team preparing for a Western invasion of their country.

Similar suspicions exist in China, and to a lesser degree, Vietnam.

Pope Francis flew over China early Sept. 1 before landing in Ulaanbaatar and again Sept. 4 on his way back to Rome, sending courtesy telegrams to Chinese President Xi Jinping, thanking him for allowing the papal plane to enter Chinese airspace and offering his blessings and good wishes to the nation.

Throughout his stay in Mongolia, Pope Francis was accompanied by bishops from Central Asia and beyond. They included Cardinal-designate Stephen Chow Sau-Yan of Hong Kong and the city's retired Cardinal John Tong Hon.

At the end of Mass Sept. 3 in Ulaanbaatar's Steppe Arena, the pope called the two over to him and told the international congregation, "I want to take the opportunity of their presence to send a warm greeting to the noble Chinese people."

To Chinese Catholics, he added, "I ask you to be good Christians and good citizens."

Mao Ning, spokeswoman of the Chinese foreign ministry, was asked about the pope's remarks at a Sept. 4 news conference.

"We noted the reports," she said. "China is positive toward improving the relations and we are in contact and communication with the Vatican."

Bishops and priests from mainland China were not permitted to travel to Mongolia, but several small groups of lay Catholics from China did manage to cross the border to see the pope.

A large group of Catholics from Vietnam also were present and were hopeful that the pope could visit their country soon.

"I don't know if I will go, but John XXIV certainly will," the pope, using the name he has invented for his successor, told reporters on his flight back to Rome.

The Vatican and Vietnam's communist government have a joint working group focused mainly on bilateral relations and trying to reach an agreement on establishing diplomatic ties. And since the 1990s, a Vatican delegation has made annual visits to Vietnam, getting government approval for the nomination of bishops and seeking permission on issues like establishing or expanding seminaries.

"I am very positive about the relationship with Vietnam; good work has been going on for years," Pope Francis told reporters on the plane Sept. 4.

"I remember four years ago, a group of Vietnamese parliamentarians came to visit: there was a nice dialogue with them, very respectful," the pope said. "When a culture is open, there is possibility for dialogue; if there is closure or suspicion, dialogue is very difficult. With Vietnam, the dialogue is open, with its pluses and minuses, but it is open and slowly moving forward. There have been some problems, but they have been resolved."

Pope Francis and his predecessors have been betting on a similarly patient dialogue with China for decades. And Pope Francis shows no sign of giving up.

"The relationship with China is very respectful, very respectful," he told reporters on the flight back to Rome. "I personally have great admiration for the Chinese people."

While some priests and Catholic intellectuals have been invited to teach at Chinese universities, promoting a cultural dialogue, the pope said, "I think we need to move forward in the religious aspect to understand each other better and so that Chinese citizens do not think that the church does not accept their culture and values" and to dispel the idea that through ties with the pope, the Catholic Church in China "is dependent on another, foreign power."

"Relations are moving forward," he repeated.

  Cindy Wooden, Catholic News Service